1 Chronicles 23:13
Old Testament • 19 words with Strong's data
"The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever."
Word-by-Word Analysis
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
עַמְרָם
ʻAmrâm
Amram, the name of two Israelites
אַהֲרוֹן
ʼAhărôwn
Aharon, the brother of Moses
אַהֲרוֹן
ʼAhărôwn
Aharon, the brother of Moses
בָּדַל
bâdal
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
קָדַשׁ
qâdash
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
שָׂרַף
sâraph
to be (causatively, set) on fire
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
שָׁרַת
shârath
to attend as a menial or worshipper; figuratively, to contribute to
בָרַךְ
bârak
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as...
שֵׁם
shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
Key Terms in This Verse
בָּדַל bâdal
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
Study H914 →קָדַשׁ qâdash
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Study H6942 →שָׁרַת shârath
to attend as a menial or worshipper; figuratively, to contribute to
Study H8334 →בָרַךְ bârak
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
Study H1288 →עוֹלָם ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Study H5769 →Cross References
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every ...
And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerin...
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was...
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
And that ye may put difference between holy and unholy, and between unclean and clean;
And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
They envied Moses also in the camp, and Aaron the saint of the LORD.
And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
Welcome to LOGOS Study
Your complete Bible study toolkit