1 Corinthians 4:6
New Testament • 17 words with Strong's data
"And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another."
Word-by-Word Analysis
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
גִּזְרָה
gizrâh
the figure or person (as if cut out); also an inclosure (as separated)
English grammatical function word ('transferred'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equiva...
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
לָמַד
lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
מַעַל
maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
כָּתַב
kâthab
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
פּוּחַ
pûwach
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
אַחֵר
ʼachêr
properly, hinder; generally, next, other, etc.
Key Terms in This Verse
English grammatical function word ('transferred'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivalent in the original Hebrew or Greek text; they ar...
Study GRAM →פּוּחַ pûwach
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
Study H6315 →גִּזְרָה gizrâh
the figure or person (as if cut out); also an inclosure (as separated)
Study H1508 →לָמַד lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
Study H3925 →חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →בָּשָׂר bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Study H1320 →מַעַל maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
Study H4605 →כָּתַב kâthab
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
Study H3789 →Cross References
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear...
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man t...
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
That, according as it is written, He that glorieth, let him glory in the Lord.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
Therefore let no man glory in men. For all things are yours;
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
Put not your trust in princes, nor in the son of man, in whom there is no help.
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wi...
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Welcome to LOGOS Study
Your complete Bible study toolkit