1 Corinthians 5:10
New Testament • 10 words with Strong's data
"Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world."
Word-by-Word Analysis
עוֹד
ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
חָרַשׁ
chârash
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad ...
πόρνος
pórnos
akin to the base of G4097 (πιπράσκω)); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
πλεονεξία
pleonexía
avarice, i.e. (by implication) fraudulency, extortion
נָשָׁה
nâshâh
to lend or (by reciprocity) borrow on security or interest
εἰδωλολάτρης
eidōlolátrēs
an image- (servant or) worshipper (literally or figuratively)
מוּל
mûwl
to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
Key Terms in This Verse
πόρνος pórnos
akin to the base of G4097 (πιπράσκω)); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
Study G4205 →נָשָׁה nâshâh
to lend or (by reciprocity) borrow on security or interest
Study H5383 →εἰδωλολάτρης eidōlolátrēs
an image- (servant or) worshipper (literally or figuratively)
Study G1496 →πλεονεξία pleonexía
avarice, i.e. (by implication) fraudulency, extortion
Study G4124 →מוּל mûwl
to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
Study H4135 →חָרַשׁ chârash
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be sil...
Study H2790 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →עוֹד ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Study H5750 →יָלַךְ yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
Study H3212 →Cross References
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
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