1 Corinthians 5:11
New Testament • 15 words with Strong's data
"But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
Word-by-Word Analysis
כָּתַב
kâthab
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
πόρνος
pórnos
akin to the base of G4097 (πιπράσκω)); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
πλεονεξία
pleonexía
avarice, i.e. (by implication) fraudulency, extortion
πόρνη
pórnē
a strumpet; figuratively, an idolater
סָבָא
çâbâʼ
to quaff to satiety, i.e. become tipsy
נָשָׁה
nâshâh
to lend or (by reciprocity) borrow on security or interest
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
אָכַל
ʼâkal
to eat (literally or figuratively)
Key Terms in This Verse
πόρνος pórnos
akin to the base of G4097 (πιπράσκω)); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
Study G4205 →נָשָׁה nâshâh
to lend or (by reciprocity) borrow on security or interest
Study H5383 →πλεονεξία pleonexía
avarice, i.e. (by implication) fraudulency, extortion
Study G4124 →כָּתַב kâthab
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
Study H3789 →שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →אָח ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
Study H251 →Cross References
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimst...
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat th...
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
But brother goeth to law with brother, and that before the unbelievers.
For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.
And through thy knowledge shall the weak brother perish, for whom Christ died?
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou ...
Wherefore, my dearly beloved, flee from idolatry.
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed u...
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