1 Samuel 9:5
Old Testament • 16 words with Strong's data
"And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us."
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
צוּף
Tsûwph
Tsuph or Tsophai or Tsiph, the name of an Israelite and of a place in Palestine
שָׁאוּל
Shâʼûwl
Shaul, the name of an Edomite and two Israelites
אָמַר
ʼâmar
to say (used with great latitude)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
בִּלְתִּי
biltîy
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because no...
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
עָזַב
ʻâzab
to loosen, i.e. relinquish, permit, etc.
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לָקַח
lâqach
to take (in the widest variety of applications)
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
Key Terms in This Verse
דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →צוּף Tsûwph
Tsuph or Tsophai or Tsiph, the name of an Israelite and of a place in Palestine
Study H6689 →חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →בִּלְתִּי biltîy
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Study H1115 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →Cross References
When thou art departed from me to day, then thou shalt find two men by Rachel’s sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are fou...
Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raime...
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
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