1 Thessalonians 2:16
New Testament • 10 words with Strong's data
"Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost."
Word-by-Word Analysis
κωλύω
kōlýō
to estop, i.e. prevent (by word or act)
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
גּוֹי
gôwy
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
יָשַׁע
yâshaʻ
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
מָלֵא
mâlêʼ
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
נֶצַח
netsach
properly, a goal, i.e. the bright object at adistance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objective...
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
Key Terms in This Verse
נֶצַח netsach
properly, a goal, i.e. the bright object at adistance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continu...
Study H5331 →מָלֵא mâlêʼ
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
Study H4390 →יָשַׁע yâshaʻ
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
Study H3467 →גּוֹי gôwy
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Study H1471 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →Cross References
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Fill ye up then the measure of your fathers.
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that i...
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Who will have all men to be saved, and to come unto the knowledge of the truth.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also...
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
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