2 Chronicles 29:24
Old Testament • 17 words with Strong's data
"And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel."
Word-by-Word Analysis
כֹּהֵן
kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
שָׁחַט
shâchaṭ
to slaughter (in sacrifice or massacre)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
כָּפַר
kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
דָּם
dâm
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
כָּפַר
kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
צָוָה
tsâvâh
(intensively) to constitute, enjoin
שָׂרַף
sâraph
to be (causatively, set) on fire
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Key Terms in This Verse
כָּפַר kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Study H3722 →כָּפַר kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Study H3722 →כֹּהֵן kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Study H3548 →דָּם dâm
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Study H1818 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →מִנְחָה minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Study H4503 →Cross References
And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel:...
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the p...
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the...
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting right...
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it...
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
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