2 Chronicles 31:10
Old Testament • 24 words with Strong's data
"And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store."
Word-by-Word Analysis
עֲזַרְיָה
ʻĂzaryâh
Azarjah, the name of nineteen Israelites
רֹאשׁ
rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
כֹּהֵן
kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
צָדוֹק
Tsâdôwq
Tsadok, the name of eight or nine Israelites
עָנָה
ʻânâh
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, ...
אָמַר
ʼâmar
to say (used with great latitude)
דַּי
day
enough (as noun or adverb), used chiefly with preposition in phrases
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עֹלָה
ʻôlâh
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
דַּי
day
enough (as noun or adverb), used chiefly with preposition in phrases
אָכַל
ʼâkal
to eat (literally or figuratively)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
בָרַךְ
bârak
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as...
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
גָּדוֹל
gâdôwl
great (in any sense); hence, older; also insolent
רַב
rab
abundant (in quantity, size, age, number, rank, quality)
Key Terms in This Verse
דַּי day
enough (as noun or adverb), used chiefly with preposition in phrases
Study H1767 →דַּי day
enough (as noun or adverb), used chiefly with preposition in phrases
Study H1767 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →עֹלָה ʻôlâh
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Study H5930 →רֹאשׁ rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
Study H7218 →בָרַךְ bârak
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
Study H1288 →Cross References
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a ...
And Ahitub begat Zadok, and Zadok begat Ahimaaz,
And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was u...
The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’s temple was laid, consider it.
But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall sta...
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:
The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.
Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
And Azariah begat Seraiah, and Seraiah begat Jehozadak,
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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