2 Corinthians 5:19
New Testament • 11 words with Strong's data
"To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation."
Word-by-Word Analysis
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
Χριστός
Christós
anointed, i.e. the Messiah, an epithet of Jesus
כָּפַר
kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כָּפַר
kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Key Terms in This Verse
חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →כָּפַר kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Study H3722 →כָּפַר kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Study H3722 →יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →עָשָׂה ʻâsâh
to do or make, in the broadest sense and widest application
Study H6213 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →Cross References
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up int...
For in him dwelleth all the fulness of the Godhead bodily.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
At that day ye shall know that I am in my Father, and ye in me, and I in you.
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