2 Peter 2:10
New Testament • 14 words with Strong's data
"But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities."
Word-by-Word Analysis
דַּי
day
enough (as noun or adverb), used chiefly with preposition in phrases
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
מָאַס
mâʼaç
to spurn; also (intransitively) to disappear
מֶמְשָׁלָה
memshâlâh
rule; also (concretely in plural) a realm or a ruler
English grammatical function word ('selfwilled'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equival...
יָרֵא
yârêʼ
to fear; morally, to revere; caus. to frighten
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
רַע
raʻ
bad or (as noun) evil (natural or moral)
English grammatical function word ('dignities'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivale...
Key Terms in This Verse
English grammatical function word ('selfwilled'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivalent in the original Hebrew or Greek text; they are...
Study GRAM →English grammatical function word ('dignities'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivalent in the original Hebrew or Greek text; they are ...
Study GRAM →דַּי day
enough (as noun or adverb), used chiefly with preposition in phrases
Study H1767 →מֶמְשָׁלָה memshâlâh
rule; also (concretely in plural) a realm or a ruler
Study H4475 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →יָלַךְ yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
Study H3212 →Cross References
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Thou shalt not revile the gods, nor curse the ruler of thy people.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our...
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Isr...
And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son ...
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
For though we walk in the flesh, we do not war after the flesh:
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
For God hath not called us unto uncleanness, but unto holiness.
But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.
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