Colossians 1:22
New Testament • 9 words with Strong's data
"In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:"
Word-by-Word Analysis
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
ἄμωμος
ámōmos
unblemished (literally or figuratively)
ἀνέγκλητος
anénklētos
unaccused, i.e. (by implication) irreproachable
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Key Terms in This Verse
ἀνέγκλητος anénklētos
unaccused, i.e. (by implication) irreproachable
Study G410 →מִנְחָה minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Study H4503 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →בָּשָׂר bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Study H1320 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →Cross References
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto G...
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
For God hath not called us unto uncleanness, but unto holiness.
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
In holiness and righteousness before him, all the days of our life.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
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