Daniel 11:37
Old Testament • 12 words with Strong's data
"Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all."
Word-by-Word Analysis
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
פָּנָה
pânâh
to turn; by implication, to face, i.e. appear, look, etc.
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
תַּאֲוָה
taʼăvâh
a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
פָּנָה
pânâh
to turn; by implication, to face, i.e. appear, look, etc.
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
גָּדַל
gâdal
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
מַעַל
maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
Key Terms in This Verse
גָּדַל gâdal
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
Study H1431 →תַּאֲוָה taʼăvâh
a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
Study H8378 →מַעַל maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
Study H4605 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →אָב ʼâb
father, in a literal and immediate, or figurative and remote application
Study H1 →לֹא lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
Study H3808 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →Cross References
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour...
Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
I am my beloved’s, and his desire is toward me.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
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