Deuteronomy 26:13
Old Testament • 22 words with Strong's data
"Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:"
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
סוּר
çûwr
to turn off (literal or figurative)
קָדַשׁ
qâdash
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
לֵוִיִּי
Lêvîyîy
a Levite or descendant of Levi
גֵּר
gêr
properly, a guest; by implication, a foreigner
אַלְמָנָה
ʼalmânâh
a widow; also a desolate place
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
מִצְוָה
mitsvâh
a command, whether human or divine (collectively, the Law)
צָוָה
tsâvâh
(intensively) to constitute, enjoin
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
מִצְוָה
mitsvâh
a command, whether human or divine (collectively, the Law)
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁכַח
shâkach
to mislay, i.e. to be oblivious of, from want of memory or attention
Key Terms in This Verse
קָדַשׁ qâdash
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Study H6942 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →שָׁכַח shâkach
to mislay, i.e. to be oblivious of, from want of memory or attention
Study H7911 →מִצְוָה mitsvâh
a command, whether human or divine (collectively, the Law)
Study H4687 →מִצְוָה mitsvâh
a command, whether human or divine (collectively, the Law)
Study H4687 →Cross References
I am small and despised: yet do not I forget thy precepts.
I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
Consider mine affliction, and deliver me: for I do not forget thy law.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and mor...
My son, forget not my law; but let thine heart keep my commandments:
And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that t...
I will wash mine hands in innocency: so will I compass thine altar, O LORD:
I will never forget thy precepts: for with them thou hast quickened me.
When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, tha...
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
My zeal hath consumed me, because mine enemies have forgotten thy words.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
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