Deuteronomy 32:47
Old Testament • 13 words with Strong's data
"For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it."
Word-by-Word Analysis
שָׁוְא
shâvᵉʼ
evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, object...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
חַי
chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin...
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָרַךְ
ʼârak
to be (causative, make) long (literally or figuratively)
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
אֲשֶׁר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
יַרְדֵּן
Yardên
Jarden, the principal river of Palestine
יָרַשׁ
yârash
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish...
Key Terms in This Verse
יָרַשׁ yârash
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
Study H3423 →שָׁוְא shâvᵉʼ
evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
Study H7723 →אֲשֶׁר ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Study H834 →חַי chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Study H2416 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →יוֹם yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Study H3117 →Cross References
For they are life unto those that find them, and health to all their flesh.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
So shall they be life unto thy soul, and grace to thy neck.
She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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