Deuteronomy 5:1
Old Testament • 13 words with Strong's data
"And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them."
Word-by-Word Analysis
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אָמַר
ʼâmar
to say (used with great latitude)
שָׁמַע
shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
חֹק
chôq
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
מִשְׁפָּט
mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind...
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֹזֶן
ʼôzen
broadness. i.e. (concrete) the ear (from its form in man)
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
לָמַד
lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Key Terms in This Verse
לָמַד lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
Study H3925 →מִשְׁפָּט mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the pla...
Study H4941 →חֹק chôq
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
Study H2706 →שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →שָׁמַע shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Study H8085 →קָרָא qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Study H7121 →יוֹם yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Study H3117 →Cross References
Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth...
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
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