Ecclesiastes 1:11
Old Testament • 10 words with Strong's data
"There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after."
Word-by-Word Analysis
זֵכֶר
zêker
a memento, abstractly recollection (rarely if ever); by implication, commemoration
רִאשׁוֹן
riʼshôwn
first, in place, time or rank (as adjective or noun)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
זֵכֶר
zêker
a memento, abstractly recollection (rarely if ever); by implication, commemoration
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Key Terms in This Verse
זֵכֶר zêker
a memento, abstractly recollection (rarely if ever); by implication, commemoration
Study H2143 →זֵכֶר zêker
a memento, abstractly recollection (rarely if ever); by implication, commemoration
Study H2143 →לֹא lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
Study H3808 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →אַחַר ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Study H310 →Cross References
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
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