Exodus 33:11
Old Testament • 18 words with Strong's data
"And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle."
Word-by-Word Analysis
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
הָפַךְ
hâphak
to turn about or over; by implication, to change, overturn, return, pervert
מַחֲנֶה
machăneh
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e...
יְהוֹשׁוּעַ
Yᵉhôwshûwaʻ
Jehoshua (i.e. Joshua), the Jewish leader
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נָסַע
nâçaʻ
properly, to pull up, especially the tent-pins, i.e. start on ajourney
אֹהֶל
ʼôhel
a tent (as clearly conspicuous from a distance)
Key Terms in This Verse
דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →מַחֲנֶה machăneh
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Study H4264 →נָסַע nâçaʻ
properly, to pull up, especially the tent-pins, i.e. start on ajourney
Study H5265 →הָפַךְ hâphak
to turn about or over; by implication, to change, overturn, return, pervert
Study H2015 →בֵּן bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Study H1121 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →Cross References
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
The LORD talked with you face to face in the mount out of the midst of the fire,
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
O that one might plead for a man with God, as a man pleadeth for his neighbour!
And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
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