Exodus 40:29
Old Testament • 16 words with Strong's data
"And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses."
Word-by-Word Analysis
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
שָׂרַף
sâraph
to be (causatively, set) on fire
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
פֶּתַח
pethach
an opening (literally), i.e. door (gate) or entrance way
אֹהֶל
ʼôhel
a tent (as clearly conspicuous from a distance)
אֹהֶל
ʼôhel
a tent (as clearly conspicuous from a distance)
עֵדָה
ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
עָלָה
ʻâlâh
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
שָׂרַף
sâraph
to be (causatively, set) on fire
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָוָה
tsâvâh
(intensively) to constitute, enjoin
Key Terms in This Verse
עָלָה ʻâlâh
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Study H5927 →עֵדָה ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Study H5712 →Cross References
And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
We have an altar, whereof they have no right to eat which serve the tabernacle.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
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