Ezekiel 23:40
Old Testament • 16 words with Strong's data
"And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,"
Word-by-Word Analysis
עוֹד
ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
שָׁלַח
shâlach
to send away, for, or out (in a great variety of applications)
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
רָחַק
râchaq
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
מֲלְאָךְ
mălʼâk
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
שָׁלַח
shâlach
to send away, for, or out (in a great variety of applications)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
כָּבַס
kâbaç
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
עֲדִי
ʻădîy
finery; generally an outfit; specifically, a headstall
Key Terms in This Verse
עָשָׂה ʻâsâh
to do or make, in the broadest sense and widest application
Study H6213 →עוֹד ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Study H5750 →מֲלְאָךְ mălʼâk
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
Study H4397 →כָּבַס kâbaç
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
Study H3526 →רָחַק râchaq
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
Study H7368 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →Cross References
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou...
And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, ...
And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
Then I saw that she was defiled, that they took both one way,
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