Ezekiel 41:7
Old Testament • 26 words with Strong's data
"And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst."
Word-by-Word Analysis
פָּתָה
pâthâh
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) ...
סָבִיב
çâbîyb
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
מַעַל
maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
פֵּאָה
pêʼâh
properly, mouth in a figurative sense, i.e. direction, region, extremity
לִשְׁכָּה
lishkâh
a room in a building (whether for storage, eating, or lodging)
סָבִיב
çâbîyb
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
מַעַל
maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
נָקַף
nâqaph
to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate
סָבִיב
çâbîyb
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
רֹחַב
rôchab
width (literally or figuratively)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
מַעַל
maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
תַּחְתִּי
tachtîy
lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
לִשְׁכָּה
lishkâh
a room in a building (whether for storage, eating, or lodging)
עֶלְיוֹן
ʻelyôwn
an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
Key Terms in This Verse
פָּתָה pâthâh
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
Study H6601 →תַּחְתִּי tachtîy
lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
Study H8482 →עֶלְיוֹן ʻelyôwn
an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
Study H5945 →לִשְׁכָּה lishkâh
a room in a building (whether for storage, eating, or lodging)
Study H3957 →מַעַל maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
Study H4605 →מַעַל maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
Study H4605 →מַעַל maʻal
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
Study H4605 →Cross References
The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
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