Ezekiel 47:22
Old Testament • 20 words with Strong's data
"And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel."
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
חָלַק
châlaq
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
גּוֹרָל
gôwrâl
properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
נַחֲלָה
nachălâh
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
זוּר
zûwr
to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
גּוּר
gûwr
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); a...
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
יָלַד
yâlad
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
יָלַד
yâlad
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
נַחֲלָה
nachălâh
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
שֵׁבֶט
shêbeṭ
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Key Terms in This Verse
יָלַד yâlad
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Study H3205 →גּוּר gûwr
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
Study H1481 →חָלַק châlaq
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Study H2505 →זוּר zûwr
to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
Study H2114 →שֵׁבֶט shêbeṭ
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
Study H7626 →גּוֹרָל gôwrâl
properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
Study H1486 →יָלַד yâlad
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Study H3205 →נַחֲלָה nachălâh
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
Study H5159 →נַחֲלָה nachălâh
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
Study H5159 →Cross References
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
And put no difference between us and them, purifying their hearts by faith.
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