Ezekiel 9:6
Old Testament • 20 words with Strong's data
"Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house."
Word-by-Word Analysis
חָרַם
châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
נַעֲרָה
naʻărâh
a girl (from infancy to adolescence)
מְעַט
mᵉʻaṭ
a little or few (often adverbial or compar.)
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
קָרַב
qârab
to approach (causatively, bring near) for whatever purpose
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
מִקְדָּשׁ
miqdâsh
a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
Key Terms in This Verse
עוֹלָם ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Study H5769 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →חָרַם châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
Study H2763 →מִקְדָּשׁ miqdâsh
a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
Study H4720 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →Cross References
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to co...
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the eart...
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that s...
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:
And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God ...
Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’s house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the ...
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
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