Genesis 19:9
Old Testament • 21 words with Strong's data
"And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door."
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
אָמַר
ʼâmar
to say (used with great latitude)
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
גּוּר
gûwr
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); a...
מוּל
mûwl
to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
שָׁפַט
shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literall...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
רָעַע
râʻaʻ
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
פָּצַר
pâtsar
to peck at, i.e. (figuratively) stun or dull
מְאֹד
mᵉʼôd
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or ...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
גּוֹרָל
gôwrâl
properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
קָרַב
qârab
to approach (causatively, bring near) for whatever purpose
שָׁבַר
shâbar
to burst (literally or figuratively)
פֶּתַח
pethach
an opening (literally), i.e. door (gate) or entrance way
Key Terms in This Verse
מוּל mûwl
to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise); by implication, to blunt; figuratively, to destroy
Study H4135 →רָעַע râʻaʻ
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
Study H7489 →גּוּר gûwr
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
Study H1481 →מְאֹד mᵉʼôd
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
Study H3966 →גּוֹרָל gôwrâl
properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
Study H1486 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →Cross References
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they s...
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, a...
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they...
A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will ...
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