Genesis 4:5
Old Testament • 7 words with Strong's data
"But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell."
Word-by-Word Analysis
קַיִן
Qayin
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
נָכַר
nâkar
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (w...
קַיִן
Qayin
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
קָצַף
qâtsaph
to crack off, i.e. (figuratively) burst out in rage
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
נָפַל
nâphal
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
Key Terms in This Verse
קַיִן Qayin
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
Study H7014 →קַיִן Qayin
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
Study H7014 →נָכַר nâkar
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be s...
Study H5234 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →נָפַל nâphal
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
Study H5307 →מִנְחָה minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Study H4503 →Cross References
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
For wrath killeth the foolish man, and envy slayeth the silly one.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
Remember all thy offerings, and accept thy burnt sacrifice; Selah.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
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