Hebrews 11:24-27
Word Frequency in Passage
Key Terms Across Passage
אֵמוּן ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
ἡγέομαι hēgéomai
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
ὑπομένω hypoménō
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
גְּמוּל gᵉmûwl
treatment, i.e. an act (of good or ill); by implication, service or requital
נָכַר nâkar
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (w...
מוֹעֵד môwʻêd
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a ...
Verse-by-Verse Analysis
אֵמוּן
ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness...
מֹשֶׁה
Môsheh
Mosheh, the Israelite lawgiver...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)...
שָׁנֶה
shâneh
a year (as a revolution of time)...
מָאֵן
mâʼên
to refuse...
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)...
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship...
פַּרְעֹה
Parʻôh
Paroh, a general title of Egyptian kings...
בַּת
bath
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)...
αἱρέομαι
hairéomai
to take for oneself, i.e. to prefer...
בָּחַר
bâchar
properly, to try, i.e. (by implication) select...
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)...
עֳנִי
ʻŏnîy
depression, i.e. misery...
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) t...
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) ...
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intrans...
נָעִים
nâʻîym
delightful (objective or subjective, literal or figurative)...
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also...
מוֹעֵד
môwʻêd
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayea...
ἡγέομαι
hēgéomai
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider...
חֶרְפָּה
cherpâh
contumely, disgrace, the pudenda...
Χριστός
Christós
anointed, i.e. the Messiah, an epithet of Jesus...
גָּדוֹל
gâdôwl
great (in any sense); hence, older; also insolent...
עֹשֶׁר
ʻôsher
wealth...
אוֹצָר
ʼôwtsâr
a depository...
מִצְרַיִם
Mitsrayim
Mitsrajim, i.e. Upper and Lower Egypt...
נָכַר
nâkar
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be...
גְּמוּל
gᵉmûwl
treatment, i.e. an act (of good or ill); by implication, service or requital...
שַׁחַד
shachad
a donation (venal or redemptive)...
אֵמוּן
ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness...
עָזַב
ʻâzab
to loosen, i.e. relinquish, permit, etc....
מִצְרַיִם
Mitsrayim
Mitsrajim, i.e. Upper and Lower Egypt...
יָרֵא
yârêʼ
to fear; morally, to revere; caus. to frighten...
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid brea...
מֶלֶךְ
melek
a king...
ὑπομένω
hypoménō
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, p...
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intrans...
ἀόρατος
aóratos
invisible...
Cross References for Passage
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Cast not away therefore your confidence, which hath great recompence of reward.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the eart...
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Now faith is the substance of things hoped for, the evidence of things not seen.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes w...
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
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