Hebrews 11:5
New Testament • 14 words with Strong's data
"By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God."
Word-by-Word Analysis
אֵמוּן
ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
חֲנוֹךְ
Chănôwk
Chanok, an antediluvian patriach
μετατίθημι
metatíthēmi
to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
מָצָא
mâtsâʼ
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
μετατίθημι
metatíthēmi
to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
μετάθεσις
metáthesis
transposition, i.e. transferral (to heaven), disestablishment (of a law)
יָטַב
yâṭab
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
Key Terms in This Verse
μετάθεσις metáthesis
transposition, i.e. transferral (to heaven), disestablishment (of a law)
Study G3331 →μετατίθημι metatíthēmi
to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
Study G3346 →μετατίθημι metatíthēmi
to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
Study G3346 →יָטַב yâṭab
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
Study H3190 →אֵמוּן ʼêmûwn
established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
Study H529 →מָוֶת mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Study H4194 →מָצָא mâtsâʼ
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
Study H4672 →רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →Cross References
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
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