Isaiah 1:5
Old Testament • 9 words with Strong's data
"Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint."
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
כֹּל
kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
רֹאשׁ
rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
חָלָה
châlâh
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering...
כֹּל
kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
לֵב
lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
מוּג
mûwg
to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)
Key Terms in This Verse
מוּג mûwg
to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)
Study H4127 →חָלָה châlâh
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
Study H2470 →כֹּל kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Study H3606 →כֹּל kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Study H3606 →רֹאשׁ rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
Study H7218 →לֵב lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Study H3820 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →Cross References
In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
Turn ye unto him from whom the children of Israel have deeply revolted.
O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder t...
The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
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