Isaiah 10:20
Old Testament • 16 words with Strong's data
"And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth."
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
שְׁאֵרִית
shᵉʼêrîyth
a remainder or residual (surviving, final) portion
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מָלַט
mâlaṭ
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young...
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
יַעֲקֹב
Yaʻăqôb
Jaakob, the Israelitish patriarch
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
נָכָה
nâkâh
to strike (lightly or severely, literally or figuratively)
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אֶמֶת
ʼemeth
stability; (figuratively) certainty, truth, trustworthiness
Key Terms in This Verse
עָמַד ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
Study H5975 →עָמַד ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
Study H5975 →מָלַט mâlaṭ
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
Study H4422 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →יוֹם yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Study H3117 →Cross References
Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, w...
And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.
Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros,...
Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant n...
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: whe...
Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance...
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