Isaiah 14:27
Old Testament • 8 words with Strong's data
"For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?"
Word-by-Word Analysis
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָבָא
tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specif...
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
פָּרַר
pârar
to break up (usually figuratively), i.e. to violate, frustrate
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
נָטָה
nâṭâh
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
Key Terms in This Verse
פָּרַר pârar
to break up (usually figuratively), i.e. to violate, frustrate
Study H6565 →חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →נָטָה nâṭâh
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application
Study H5186 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →צָבָא tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Study H6635 →Cross References
Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withs...
There is no wisdom nor understanding nor counsel against the LORD.
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
What shall we then say to these things? If God be for us, who can be against us?
For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
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