Isaiah 37:29
Old Testament • 17 words with Strong's data
"Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest."
Word-by-Word Analysis
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
שָׁאוֹן
shâʼôwn
uproar (as of rushing); by implication, destruction
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
אֹזֶן
ʼôzen
broadness. i.e. (concrete) the ear (from its form in man)
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
אַגְמוֹן
ʼagmôwn
a bulrush (as growing there); collectively a rope of bulrushes
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
רֶסֶן
reçen
a halter (as restraining); by implication, the jaw
שָׂפָה
sâphâh
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
דֶּרֶךְ
derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
הָלַךְ
hâlak
to walk (in a great variety of applications, literally and figuratively)
Key Terms in This Verse
אַגְמוֹן ʼagmôwn
a bulrush (as growing there); collectively a rope of bulrushes
Study H100 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →הָלַךְ hâlak
to walk (in a great variety of applications, literally and figuratively)
Study H1980 →שָׂפָה sâphâh
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Study H8193 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →Cross References
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of ...
And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err...
And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bu...
But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick ...
The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ...
Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.
Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.
Canst thou put an hook into his nose? or bore his jaw through with a thorn?
And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
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