Jeremiah 14:10
Old Testament • 16 words with Strong's data
"Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins."
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
אָהַב
ʼâhab
to have affection for (sexually or otherwise)
תָּעָה
tâʻâh
to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
רֶגֶל
regel
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
רָצָה
râtsâh
to be pleased with; specifically, to satisfy adebt
זָכַר
zâkar
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
פָּקַד
pâqad
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Key Terms in This Verse
תָּעָה tâʻâh
to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
Study H8582 →פָּקַד pâqad
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
Study H6485 →זָכַר zâkar
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Study H2142 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →רֶגֶל regel
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Study H7272 →Cross References
They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
I have refrained my feet from every evil way, that I might keep thy word.
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: fo...
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
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