Jeremiah 2:8
Old Testament • 16 words with Strong's data
"The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit."
Word-by-Word Analysis
כֹּהֵן
kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
תָּפַשׂ
tâphas
to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
רָעָה
râʻâh
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frien...
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
נָבִיא
nâbîyʼ
a prophet or (generally) inspired man
נָבָא
nâbâʼ
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
הָלַךְ
hâlak
to walk (in a great variety of applications, literally and figuratively)
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יַעַל
yaʻal
properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
Key Terms in This Verse
רָעָה râʻâh
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
Study H7462 →תָּפַשׂ tâphas
to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
Study H8610 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →יַעַל yaʻal
properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)
Study H3276 →נָבָא nâbâʼ
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Study H5012 →הָלַךְ hâlak
to walk (in a great variety of applications, literally and figuratively)
Study H1980 →יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →כֹּהֵן kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Study H3548 →Cross References
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscienc...
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will ...
The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
And these things will they do unto you, because they have not known the Father, nor me.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way t...
And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shado...
Behold, ye trust in lying words, that cannot profit.
Now the sons of Eli were sons of Belial; they knew not the LORD.
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanit...
And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
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