Jeremiah 23:20
Old Testament • 13 words with Strong's data
"The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly."
Word-by-Word Analysis
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
עַד
ʻad
{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
עַד
ʻad
{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
קוּם
qûwm
to rise (in various applications, literal, figurative, intensive and causative)
מַחֲשָׁבָה
machăshâbâh
a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
לֵב
lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
אַחֲרִית
ʼachărîyth
the last or end, hence, the future; also posterity
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
בִּין
bîyn
to separate mentally (or distinguish), i.e.(generally) understand
Key Terms in This Verse
עָשָׂה ʻâsâh
to do or make, in the broadest sense and widest application
Study H6213 →קוּם qûwm
to rise (in various applications, literal, figurative, intensive and causative)
Study H6965 →מַחֲשָׁבָה machăshâbâh
a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
Study H4284 →בִּין bîyn
to separate mentally (or distinguish), i.e.(generally) understand
Study H995 →עַד ʻad
{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
Study H5705 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →עַד ʻad
{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
Study H5705 →Cross References
The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
There is no wisdom nor understanding nor counsel against the LORD.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according...
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned,...
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