Jeremiah 36:29
Old Testament • 24 words with Strong's data
"And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?"
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
יְהוֹיָקִים
Yᵉhôwyâqîym
Jehojakim, a Jewish king
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
שָׂרַף
sâraph
to be (causatively, set) on fire
אָמַר
ʼâmar
to say (used with great latitude)
כָּתַב
kâthab
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
שָׁם
shâm
there (transferring to time) then; often thither, or thence
אָמַר
ʼâmar
to say (used with great latitude)
בָּבֶל
Bâbel
Babel (i.e. Babylon), including Babylonia and the Babylonian empire
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
שָׁחַת
shâchath
to decay, i.e. (causatively) ruin (literally or figuratively)
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
שָׁבַת
shâbath
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
שָׁם
shâm
there (transferring to time) then; often thither, or thence
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַי
chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin...
Key Terms in This Verse
יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →שָׁבַת shâbath
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
Study H7673 →חַי chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Study H2416 →שָׁחַת shâchath
to decay, i.e. (causatively) ruin (literally or figuratively)
Study H7843 →כָּתַב kâthab
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
Study H3789 →Cross References
Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in t...
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thir...
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it...
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Do we provoke the Lord to jealousy? are we stronger than he?
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