Jeremiah 43:2
Old Testament • 20 words with Strong's data
"Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:"
Word-by-Word Analysis
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
עֲזַרְיָה
ʻĂzaryâh
Azarjah, the name of nineteen Israelites
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
הוֹשַׁעְיָה
Hôwshaʻyâh
Hoshajah, the name of two Israelites
יוֹחָנָן
Yôwchânân
Jochanan, the name of nine Israelites
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
אָמַר
ʼâmar
to say (used with great latitude)
יִרְמְיָה
Yirmᵉyâh
Jirmejah, the name of eight or nine Israelites
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
שֶׁקֶר
sheqer
an untruth; by implication, a sham (often adverbial)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
שָׁלַח
shâlach
to send away, for, or out (in a great variety of applications)
אָמַר
ʼâmar
to say (used with great latitude)
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
מִצְרַיִם
Mitsrayim
Mitsrajim, i.e. Upper and Lower Egypt
גּוּר
gûwr
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); a...
Key Terms in This Verse
דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →גּוּר gûwr
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
Study H1481 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →Cross References
And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,
Hear ye, and give ear; be not proud: for the LORD hath spoken.
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jeza...
And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,
Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after th...
Thou hast rebuked the proud that are cursed, which do err from thy commandments.
The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:
Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
A proud look, a lying tongue, and hands that shed innocent blood,
As yet exaltest thou thyself against my people, that thou wilt not let them go?
Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
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