Jeremiah 44:26
Old Testament • 26 words with Strong's data
"Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth."
Word-by-Word Analysis
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
שָׁמַע
shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יָשַׁב
yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
מִצְרַיִם
Mitsrayim
Mitsrajim, i.e. Upper and Lower Egypt
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
שָׁבַע
shâbaʻ
to seven oneself, i.e. swear (as if by repeating a declaration seven times)
גָּדוֹל
gâdôwl
great (in any sense); hence, older; also insolent
שֵׁם
shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
שֵׁם
shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
מִצְרַיִם
Mitsrayim
Mitsrajim, i.e. Upper and Lower Egypt
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
חַי
chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin...
Key Terms in This Verse
שָׁבַע shâbaʻ
to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Study H7650 →קָרָא qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Study H7121 →חַי chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Study H2416 →יָשַׁב yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Study H3427 →פֶּה peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Study H6310 →שָׁמַע shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Study H8085 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →יְהוּדָה Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
Study H3063 →Cross References
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, an...
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
And though they say, The LORD liveth; surely they swear falsely.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
My covenant will I not break, nor alter the thing that is gone out of my lips.
Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:
But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shal...
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.
And to whom sware he that they should not enter into his rest, but to them that believed not?
The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the ...
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