Jeremiah 50:29
Old Testament • 27 words with Strong's data
"Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel."
Word-by-Word Analysis
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
יַחַד
yachad
properly, a unit, i.e. (adverb) unitedly
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
בָּבֶל
Bâbel
Babel (i.e. Babylon), including Babylonia and the Babylonian empire
דָּרַךְ
dârak
to tread; by implication, to walk; also to string abow (by treading on it in bending)
קֶשֶׁת
qesheth
a bow, forshooting (hence, figuratively, strength) or the iris
מַחֲנֶה
machăneh
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e...
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
נָקַף
nâqaph
to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate
סָבִיב
çâbîyb
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
מָלַט
mâlaṭ
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young...
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
מַעֲשֶׂה
maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Key Terms in This Verse
דָּרַךְ dârak
to tread; by implication, to walk; also to string abow (by treading on it in bending)
Study H1869 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →מָלַט mâlaṭ
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
Study H4422 →קֶשֶׁת qesheth
a bow, forshooting (hence, figuratively, strength) or the iris
Study H7198 →מַחֲנֶה machăneh
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Study H4264 →קָרָא qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Study H7121 →בָּבֶל Bâbel
Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Study H894 →נָקַף nâqaph
to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate
Study H5362 →Cross References
For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indi...
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and ...
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: thei...
I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
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