John 8:22
New Testament • 10 words with Strong's data
"Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come."
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
יְהוּדִי
Yᵉhûwdîy
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
שָׁחַט
shâchaṭ
to slaughter (in sacrifice or massacre)
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
אָמַר
ʼâmar
to say (used with great latitude)
אֲשֶׁר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
יָכֹל
yâkôl
to be able, literally (can, could) or morally (may, might)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
Key Terms in This Verse
אֲשֶׁר ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Study H834 →יְהוּדִי Yᵉhûwdîy
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Study H3064 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →יָלַךְ yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
Study H3212 →Cross References
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
But I am a worm, and no man; a reproach of men, and despised of the people.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
And many of them said, He hath a devil, and is mad; why hear ye him?
The people answered and said, Thou hast a devil: who goeth about to kill thee?
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Let us go forth therefore unto him without the camp, bearing his reproach.
Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
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