John 9:32
New Testament • 11 words with Strong's data
"Since the world began was it not heard that any man opened the eyes of one that was born blind."
Word-by-Word Analysis
דַּי
day
enough (as noun or adverb), used chiefly with preposition in phrases
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
שָׁמַע
shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
פָּתַח
pâthach
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
יָלַד
yâlad
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
עִוֵּר
ʻivvêr
blind (literally or figuratively)
Key Terms in This Verse
דַּי day
enough (as noun or adverb), used chiefly with preposition in phrases
Study H1767 →פָּתַח pâthach
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
Study H6605 →יָלַד yâlad
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Study H3205 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →שָׁמַע shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Study H8085 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →Cross References
For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
Knowest thou not this of old, since man was placed upon earth,
As he spake by the mouth of his holy prophets, which have been since the world began:
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
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