Joshua 11:20
Old Testament • 14 words with Strong's data
"For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses."
Word-by-Word Analysis
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
חָזַק
châzaq
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra...
לֵבָב
lêbâb
the heart (as the most interior organ);
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מִלְחָמָה
milchâmâh
a battle (i.e. the engagement); generally, war (i.e. warfare)
שָׁחַת
shâchath
to decay, i.e. (causatively) ruin (literally or figuratively)
חָרַם
châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
חֵן
chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
שָׁחַת
shâchath
to decay, i.e. (causatively) ruin (literally or figuratively)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָוָה
tsâvâh
(intensively) to constitute, enjoin
Key Terms in This Verse
חָזַק châzaq
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
Study H2388 →חֵן chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Study H2580 →חָרַם châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
Study H2763 →מִלְחָמָה milchâmâh
a battle (i.e. the engagement); generally, war (i.e. warfare)
Study H4421 →שָׁחַת shâchath
to decay, i.e. (causatively) ruin (literally or figuratively)
Study H7843 →שָׁחַת shâchath
to decay, i.e. (causatively) ruin (literally or figuratively)
Study H7843 →קִרְאָה qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
Study H7125 →Cross References
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not le...
And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that Go...
If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the ...
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