Joshua 22:25
Old Testament • 17 words with Strong's data
"For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD."
Word-by-Word Analysis
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
יַרְדֵּן
Yardên
Jarden, the principal river of Palestine
גְּבוּל
gᵉbûwl
properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
בֵּין
bêyn
between (repeated before each noun, often with other particles); also as a conjunction, either...or
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
גָּד
Gâd
Gad, a son of Jacob, including his tribe and its territory; also a prophet
חֵלֶק
chêleq
properly, smoothness (of the tongue); also an allotment
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
שָׁבַת
shâbath
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
יָרֵא
yârêʼ
to fear; morally, to revere; caus. to frighten
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
Key Terms in This Verse
שָׁבַת shâbath
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
Study H7673 →גָּד Gâd
Gad, a son of Jacob, including his tribe and its territory; also a prophet
Study H1410 →גְּבוּל gᵉbûwl
properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
Study H1366 →בֵּין bêyn
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Study H996 →Cross References
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peac...
Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be t...
And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son ...
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Isr...
Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
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