Jude 1:6
New Testament • 13 words with Strong's data
"And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day."
Word-by-Word Analysis
מֲלְאָךְ
mălʼâk
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
רִאשׁוֹן
riʼshôwn
first, in place, time or rank (as adjective or noun)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
נָוֶה
nâveh
(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild ...
חָשַׂךְ
châsak
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
שַׁרְשְׁרָה
sharshᵉrâh
a chain; (architectural) probably a garland
חֹשֶׁךְ
chôshek
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
מִשְׁפָּט
mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind...
גָּדוֹל
gâdôwl
great (in any sense); hence, older; also insolent
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
Key Terms in This Verse
חָשַׂךְ châsak
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe
Study H2820 →נָוֶה nâveh
(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den)
Study H5116 →מֲלְאָךְ mălʼâk
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
Study H4397 →עוֹלָם ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Study H5769 →חֹשֶׁךְ chôshek
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
Study H2822 →שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →מִשְׁפָּט mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the pla...
Study H4941 →Cross References
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he...
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