Judges 7:3
Old Testament • 23 words with Strong's data
"Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand."
Word-by-Word Analysis
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אֹזֶן
ʼôzen
broadness. i.e. (concrete) the ear (from its form in man)
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
אָמַר
ʼâmar
to say (used with great latitude)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יָרֵא
yârêʼ
to fear; morally, to revere; caus. to frighten
יָרֵא
yârêʼ
to fear; morally, to revere; caus. to frighten
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
סוּר
çûwr
to turn off (literal or figurative)
שָׁכַם
shâkam
literally, to load up (on the back of man or beast), i.e. to start early in the morning
הַר
har
a mountain or range of hills (sometimes used figuratively)
גִּלְעָד
Gilʻâd
Gilad, a region East of the Jordan; also the name of three Israelites
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
עֶשְׂרִים
ʻesrîym
twenty; also (ordinal) twentieth
שְׁנַיִם
shᵉnayim
two; also (as ordinal) twofold
אֶלֶף
ʼeleph
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
עֶשֶׂר
ʻeser
ten (as an accumulation to the extent of the digits)
אֶלֶף
ʼeleph
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
Key Terms in This Verse
קָרָא qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Study H7121 →שָׁאַר shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
Study H7604 →שָׁכַם shâkam
literally, to load up (on the back of man or beast), i.e. to start early in the morning
Study H7925 →גִּלְעָד Gilʻâd
Gilad, a region East of the Jordan; also the name of three Israelites
Study H1568 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →Cross References
And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as w...
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimst...
So the last shall be first, and the first last: for many be called, but few chosen.
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
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