Leviticus 19:29

חָלַל châlal

properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)

זָנָה zânâh

to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of ...

זָנָה zânâh

to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of ...

רַע raʻ

bad or (as noun) evil (natural or moral)

הָיָה hâyâh

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

בִּלְתִּי biltîy

properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.

נָפַל nâphal

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

מָלֵא mâlêʼ

full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully

בַּת bath

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

רִיב rîyb

a contest (personal or legal)