Leviticus 27:28
Old Testament • 16 words with Strong's data
"Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD."
Word-by-Word Analysis
אֶפֶס
ʼepheç
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or fo...
חָרַם
châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חָרַם
châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַי
chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin...
אֲחֻזָּה
ʼăchuzzâh
something seized, i.e. a possession (especially of land)
מָכַר
mâkar
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
פָּדָה
pâdâh
to sever, i.e. ransom; gener. to release, preserve
חָרַם
châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
Key Terms in This Verse
חָרַם châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
Study H2763 →חָרַם châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
Study H2763 →חָרַם châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
Study H2763 →אֶפֶס ʼepheç
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Study H657 →מָכַר mâkar
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
Study H4376 →אֲחֻזָּה ʼăchuzzâh
something seized, i.e. a possession (especially of land)
Study H272 →חַי chay
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Study H2416 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →Cross References
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt b...
And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his younges...
Every thing devoted in Israel shall be thine.
And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger...
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the...
And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.
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