Mark 1:45
New Testament • 17 words with Strong's data
"But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter."
Word-by-Word Analysis
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
שָׁמַע
shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
רַב
rab
abundant (in quantity, size, age, number, rank, quality)
חָרָה
chârâh
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
פּוּץ
pûwts
to dash in pieces, literally or figuratively (especially to disperse)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
ὥστε
hṓste
so too, i.e. thus therefore (in various relations of consecution, as follow)
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עִיר
ʻîyr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
חוּץ
chûwts
properly, separate by awall, i.e. outside, outdoors
מִדְבָּר
midbâr
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
פֵּאָה
pêʼâh
properly, mouth in a figurative sense, i.e. direction, region, extremity
Key Terms in This Verse
חָרָה chârâh
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
Study H2734 →פֵּאָה pêʼâh
properly, mouth in a figurative sense, i.e. direction, region, extremity
Study H6285 →עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →שָׁמַע shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Study H8085 →ὥστε hṓste
so too, i.e. thus therefore (in various relations of consecution, as follow)
Study G5620 →מִדְבָּר midbâr
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Study H4057 →פּוּץ pûwts
to dash in pieces, literally or figuratively (especially to disperse)
Study H6327 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →Cross References
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
But they, when they were departed, spread abroad his fame in all that country.
I will remember the works of the LORD: surely I will remember thy wonders of old.
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
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