Mark 6:2
New Testament • 20 words with Strong's data
"And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?"
Word-by-Word Analysis
שַׁבָּת
shabbâth
intermission, i.e (specifically) the Sabbath
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
לָמַד
lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
συναγωγή
synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
רַב
rab
abundant (in quantity, size, age, number, rank, quality)
שָׁמַע
shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
שָׁמֵם
shâmêm
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
אָמַר
ʼâmar
to say (used with great latitude)
אַיִן
ʼayin
where? (only in connection with prepositional prefix, whence)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
גִּבּוֹר
gibbôwr
powerful; by implication, warrior, tyrant
מַעֲשֶׂה
maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
Key Terms in This Verse
שָׁמֵם shâmêm
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
Study H8074 →שָׁמַע shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Study H8085 →συναγωγή synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
Study G4864 →עָשָׂה ʻâsâh
to do or make, in the broadest sense and widest application
Study H6213 →לָמַד lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
Study H3925 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →מַעֲשֶׂה maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Study H4639 →Cross References
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
And he taught in their synagogues, being glorified of all.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
And he preached in their synagogues throughout all Galilee, and cast out devils.
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