Matthew 11:20
New Testament • 9 words with Strong's data
"Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:"
Word-by-Word Analysis
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
חָרַף
châraph
to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; t...
עִיר
ʻîyr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֲשֶׁר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
גִּבּוֹר
gibbôwr
powerful; by implication, warrior, tyrant
מַעֲשֶׂה
maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
נָחַם
nâcham
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavora...
Key Terms in This Verse
חָרַף châraph
to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend the winter
Study H2778 →נָחַם nâcham
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
Study H5162 →אֲשֶׁר ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Study H834 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →מַעֲשֶׂה maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Study H4639 →עִיר ʻîyr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Study H5892 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →Cross References
I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
And I gave her space to repent of her fornication; and she repented not.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
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