Numbers 10:29
Old Testament • 21 words with Strong's data
"And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel."
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
רְעוּאֵל
Rᵉʻûwʼêl
Reuel, the name of Moses' father-in-law, also of an Edomite and an Israelite
חוּר
Chûwr
Chur, the name of four Israelites and one Midianite
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
מַסַּע
maççaʻ
a departure (from striking the tents), i.e. march (not necessarily a single day's travel); by implication, a station (or point of departure)
מָקוֹם
mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
אָמַר
ʼâmar
to say (used with great latitude)
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
עַל
ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Key Terms in This Verse
רְעוּאֵל Rᵉʻûwʼêl
Reuel, the name of Moses' father-in-law, also of an Edomite and an Israelite
Study H7467 →מַסַּע maççaʻ
a departure (from striking the tents), i.e. march (not necessarily a single day's travel); by implication, a station (or point of departure)
Study H4550 →עַל ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
Study H5922 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →מָקוֹם mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
Study H4725 →טוֹב ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goo...
Study H2896 →טוֹב ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goo...
Study H2896 →Cross References
And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
O taste and see that the LORD is good: blessed is the man that trusteth in him.
And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
And the children of the Kenite, Moses’ father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and...
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the ...
In hope of eternal life, which God, that cannot lie, promised before the world began;
And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. ...
They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Z...
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
And Moses let his father in law depart; and he went his way into his own land.
For all the land which thou seest, to thee will I give it, and to thy seed for ever.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
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