Obadiah 1:12
Old Testament • 20 words with Strong's data
"But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress."
Word-by-Word Analysis
δεῖ
deî
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
הָוָא
hâvâʼ
to exist; used in a great variety of applications (especially in connection with other words)
גֵּר
gêr
properly, a guest; by implication, a foreigner
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
δεῖ
deî
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
שָׂמַח
sâmach
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
שֶׁבֶר
sheber
a fracture, figuratively, ruin; specifically, a solution (of a dream)
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
δεῖ
deî
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
זוּד
zûwd
to seethe; figuratively, to be insolent
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
צָרָה
tsârâh
tightness (i.e. figuratively, trouble); transitively, a female rival:
Key Terms in This Verse
צָרָה tsârâh
tightness (i.e. figuratively, trouble); transitively, a female rival:
Study H6869 →שָׂמַח sâmach
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
Study H8055 →δεῖ deî
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
Study G1163 →δεῖ deî
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
Study G1163 →δεῖ deî
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
Study G1163 →שֶׁבֶר sheber
a fracture, figuratively, ruin; specifically, a solution (of a dream)
Study H7667 →הָוָא hâvâʼ
to exist; used in a great variety of applications (especially in connection with other words)
Study H1934 →רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →Cross References
As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall k...
Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
The LORD shall laugh at him: for he seeth that his day is coming.
I may tell all my bones: they look and stare upon me.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars ...
The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.
Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
And when he was come near, he beheld the city, and wept over it,
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
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